Tylš, Palenicek, and Horacek (2016) examined the neurobiology of psilocybin effects in relation to potential therapeutic targets.
Griffiths et al. (2011) found that psilocybin-occasioned mystical-type experiences have immediate and persisting dose-related effects.
The interpersonal and prosocial effects of psilocybin likely mediated the expansion of social bonding mechanisms, including laughter, singing, dancing, storytelling, and religion.
Psilocybin increases altruistic behavior by reducing costly punishment in the Ultimatum Game, as participants show increased concern for the outcomes of their interacting partners.
The Mazatec people of Central Mexico utilize Psilocybe spp. (common name: ndi xi tjo), which contains the psychoactive principles psilocybin and psilocin (Estrada, 1989).
R. Watts, C. Day, J. Krzanowski, and R. Carhart-Harris (2017) documented patients' accounts of increased 'connectedness' and 'acceptance' following psilocybin treatment for treatment-resistant depression.
Common adverse physical effects of psilocybin include dizziness, nausea, drowsiness, paraesthesia, blurred vision, and dilated pupils, though these are relatively unimpressive even at doses that produce powerful psychological effects.
The study 'Psilocybin-induced changes in brain network integrity and segregation correlate with plasma psilocin level and psychedelic experience' was published in European Neuropsychopharmacology in 2021, linking brain network changes to plasma psilocin levels and subjective experience.
A single dose of psilocybin decreases amygdala reactivity to negative stimuli and increases positive mood state, according to Kraehenmann et al. (2016) and Rocha et al. (2019).
The psychedelic instrumentalization model predicts that psilocybin and other serotonergic psychedelics can substitute for 5-HT (serotonin) under conditions of tryptophan depletion, potentially ameliorating costs associated with impaired serotonergic neural signaling, such as depressed mood, increased stress vulnerability, and cognitive inflexibility.
Healthy subjects (n=75) showed positive changes in interpersonal closeness, gratitude, life meaning, forgiveness, and altruistic behavior after psilocybin administration, according to Griffiths et al. (2018).
Naturalistic psilocybin use is associated with sub-acute enhancements in divergent thinking and creative problem-solving ability, according to Mason et al. (2019) and Sweat et al. (2016).
If psilocybin systematically increased the frequency of laughter, music-making, dancing, ritualization, and prosocial leadership in ancient populations, it could have influenced human evolution by modifying the conditions for selection and favoring genetic variants that enhance sociality, cognition, and communication.
Psilocybin and similar psychedelics primarily target the serotonin 2A receptor subtype, which stimulates an active coping strategy response and promotes a flexible, associative mode of cognition.
The model proposed in 'Psychedelics, Sociality, and Human Evolution' suggests that psilocybin ingestion would have amplified capacities for complex social interaction and cognitive abilities, including creativity, non-verbal and linguistic expression, and suggestibility.
Tylš, Páleníček, and Horáček (2014) provided a summary of knowledge and new perspectives regarding psilocybin.
Healthy subjects (n=12) experienced enhanced emotional self-control and tolerance, decreased negative mood, increased positive mood, and decreased amygdala response to negative affective stimuli after psilocybin administration, according to Barrett et al. (2020).
In a study of 33 healthy subjects, Pokorny et al. (2017) found that psilocybin increased explicit and implicit emotional empathy.
Psilocybin ingestion could have provided homeostatic utility to human ancestors by acting as a treatment for 5-HT (serotonin) depletion, which was a recurrent adaptive problem during the advancement into a socio-cognitive niche.
The instrumentalization of psilocybin could have enhanced performance in domains such as cognition, sociality, communication, and social learning, potentially increasing the adaptability and fitness of human ancestors.
A review of literature by van Amsterdam et al. (2011) concluded that psilocybin has low chronic toxicity and negligible public health risk, despite moderate acute toxicity.
The study 'Psilocybin and MDMA reduce costly punishment in the Ultimatum Game', published in 2018 in Scientific Reports by A. S. Gabay et al., demonstrates that psilocybin and MDMA influence behavior in the Ultimatum Game by reducing costly punishment.
The psychedelic instrumentalization model predicts that the administration of psilocybin should revert the deficits in cooperation observed in participants under conditions of tryptophan depletion.
Psilocybin shifts emotional biases away from negative stimuli toward positive stimuli.
Adverse psychological reactions to psilocybin can include derealization, depersonalization, long-lasting unpleasant experiences (bad trips), and psychotic reactions, though the risk of prolonged psychosis (lasting longer than 48 hours) in healthy subjects is rare and often associated with personality predispositions.
Matthew Johnson and Roland Griffiths reviewed the potential therapeutic effects of psilocybin in a 2017 publication.
The authors of 'Psychedelics, Sociality, and Human Evolution' propose that humans likely exploited psilocybin and other psychedelics due to their chemical resemblance to endogenous signaling molecules like 5-HT, despite these compounds originally evolving as chemical defenses against insects.
Human motivation to consume psilocybin is linked to visual effects, positive mood, insight, positive social effects, increased awareness of beauty, awe, meaningfulness, and mystical experiences.
Healthy subjects (n=52) showed increased openness sustained for one year after psilocybin administration, according to MacLean et al. (2011).
Psilocybin is considered a prime candidate for instrumentalization in human evolution due to its potential to ameliorate serotonin depletion and facilitate adaptive behaviors.
Psilocybin produces mystical-type experiences characterized by the dissolution of self-boundaries and a sense of unity with others, according to research by Griffiths et al. (2006, 2011).
Psilocybin stimulates a system that evolved to mediate rapid and deep learning when faced with environmental demands for change.
Psilocybin acutely increases ratings of spontaneous creative insights while decreasing deliberate task-based creativity.
The NMDA antagonist ketamine and the 5-HT agonist psilocybin produce dissociable effects on the structural encoding of emotional face expressions.
Kometer et al. (2015) found that psilocybin-induced spiritual experiences and insightfulness are associated with the synchronization of neuronal oscillations.
When psychedelics are administered in a supportive, controlled environment such as a ritual or clinical setting, no severe acute or chronic adverse effects occur, and no overdose deaths have been reported after ingestion of typical doses of LSD, psilocybin, or mescaline.
The authors of the paper 'Psychedelics, Sociality, and Human Evolution' suggest that the psychopharmacological properties of psilocybin could have directly affected early human adaptation by enhancing the ability to live in highly social cooperative communities and participate in collaborative activities with shared goals.
Higher doses of psilocybin are more likely to cause anxiety or fear due to feelings of ego dissolution or lack of control, as well as paranoid and delusional thinking.
De Gregorio et al. (2018) examined the mechanism of action and potential therapeutic applications of LSD, psilocybin, and other classic hallucinogens in mood disorders, published in Progress in Brain Research.
The psychedelic instrumentalization model proposes that psilocybin consumption by ancient humans had niche-constructing effects that imposed a systematic bias toward a socio-cognitive niche across the human evolutionary trajectory.
Mason et al. (2019) found that psilocybin has sub-acute effects on empathy, creative thinking, and subjective well-being.
Mason et al. (2021) reported that psilocybin exposure is associated with both spontaneous and deliberate creative cognition during and after the experience.
The Chinese people utilize Gymnopilus junonius (common name: xiàojùn), which contains the psychoactive principles psilocybin and psilocin (Zhang and Greatrex, 1987).
Psilocybin is not neurotoxic, has little to no potential for creating dependence, shows no evidence of long-term cognitive impairment, and has an estimated lethal to psychoactive dose ratio of 1000:1.
Psilocybin increases the activation of indirect semantic associations.
The integration of psilocybin into ancient diet, communal practice, and proto-religious activity may have enhanced the hominin response to the socio-cognitive niche, while simultaneously aiding in the creation of that niche.
Pokorny et al. (2017) published 'Effect of psilocybin on empathy and moral decision-making' in the International Journal of Neuropsychopharmacology, investigating the impact of the psychedelic compound psilocybin on social cognition.
Psilocybin has the capacity to amplify ecstatic and visionary thinking modalities by inducing ego-dissolution, a sense of connectedness, increased elementary and complex imagery, and entity-encounter occurrences.
In a study of 15 subjects (5 females), psilocybin was shown to increase the repertoire of brain functional network states, brain integration, and neural signal complexity, resulting in an enriched state of consciousness.
Psilocybin has a therapeutic index of 641, which indicates very low toxicity.
Kometer et al. (2012) demonstrated that psilocybin biases facial recognition, goal-directed behavior, and mood state toward positive rather than negative emotions through different serotonergic subreceptors.
Psilocybin modulates social cognition by increasing empathy for positive emotions and reducing the recognition and processing of negative emotional faces, which facilitates social approach behaviors.
Seven days after psilocybin administration, individuals show an increase in novel ideas.
Psilocybin increases the retrieval and reattribution of autobiographic memories, according to a study by Kometer et al. (2015).
Vollenweider et al. (1999) found that psilocybin increases striatal dopamine concentrations in humans, which is a mechanism partly underlying euphoria and depersonalization phenomena.
Psilocybin-occasioned mystical experiences produce enduring beneficial changes, including trait-level increases in prosocial attitudes and behaviors, as well as increases in the personality domain of Openness.
Psilocybin ingestion enhances human engagement with music and eloquence.
Kometer et al. (2013) established that the activation of serotonin 2A receptors underlies psilocybin-induced effects on alpha oscillations, N170 visual-evoked potentials, and visual hallucinations.
The study 'Finding the self by losing the self: neural correlates of ego-dissolution under psilocybin' was published in Human Brain Mapping in 2015, investigating the neural mechanisms of ego-dissolution.
Patients with treatment-resistant depression (n=20) exhibited decreased disconnection, decreased avoidance of difficult emotions, and increased acceptance following psilocybin administration in a 2017 study.
A single high-dose experience of psilocybin can engender long-lasting increases in personality dimensions of Openness and Extraversion.
The incidental ingestion of psilocybin and other psychedelic secondary metabolites, which have very low toxicity and structurally resemble the neurotransmitter serotonin (5-hydroxytryptamine; 5-HT), may have provided a 'treatment' for serotonin depletion, a challenge recurring during human advancement into a socio-cognitive niche.
The authors of 'Psychedelics, Sociality, and Human Evolution' reject the simplistic version of Terence McKenna's account of human evolution, which implies that psilocybin use alone inevitably led to the emergence of modern human cognitive, communicative, and cooperative patterns.
The dietary incorporation of psilocybin and its integration into communal and proto-religious practices may have helped hominins respond adaptively to their socio-cognitive niche.
The authors of 'Psychedelics, Sociality, and Human Evolution' propose that the dietary incorporation of psilocybin would have enhanced the survival and reproductive prospects of human ancestors through its effects on adaptive stress-coping and socio-cognitive dynamics.
The interpersonal and prosocial effects of psilocybin may have mediated the expansion of social bonding mechanisms such as laughter, music, storytelling, and religion, thereby favoring selection for prosociality in the human lineage.
The ingestion of psilocybin induces euphoria, involuntary grinning, uncontrollable laughter, giddiness, playfulness, and exuberance.
Even exceptional overdoses of psilocybin do not lead to enduring harms.
Tryptamine psychedelics, such as DMT and psilocybin, could have provided an ideal substitute for tryptophan by mimicking the structure and function of 5-HT (serotonin).
The integration of psilocybin into ancient diet, communal practice, and proto-religious activity could have sustained feedback loops where increases in social cognition and symbolic behavior selected for further increases in those capacities.
Goldberg et al. (2020a) conducted a meta-analysis finding that psilocybin has experimental effects on symptoms of anxiety and depression.
The intentional and repeated use of psilocybin by early hominins is hypothesized to be supported by the substance's low toxicity and its structural resemblance to the neurotransmitter serotonin, potentially allowing it to serve as a treatment for serotonin depletion.
The study 'Dynamical exploration of the repertoire of brain networks at rest is modulated by psilocybin' was published in Neuroimage in 2019, reporting that psilocybin modulates the dynamical exploration of brain networks at rest.
Psilocybin alters the sense of meaning in percepts, such as causing users to perceive new, strange meanings in their surroundings, according to a study by Studerus et al. (2010).
Psilocybin may have been harnessed to increase adaptability and fitness through its capacity to modulate the 5-HT2A receptor-mediated active coping strategy, which provides elevated cortical plasticity, an enhanced rate of associative learning, and an elevated capacity to mediate psychological transformation, according to Carhart-Harris and Nutt (2017) and Brouwer and Carhart-Harris (2021).
In the studies cited, psilocybin was the substance administered unless otherwise specified.
Serotonergic psychedelics, specifically LSD and psilocybin, increase the fractal dimension of cortical brain activity in both spatial and temporal domains, as reported in Neuroimage (2020).
E. Studerus, M. Kometer, F. Hasler, and F. X. Vollenweider performed a pooled analysis of experimental studies on the acute, subacute, and long-term subjective effects of psilocybin in healthy humans, published in the Journal of Psychopharmacology in 2011.
A 2016 systematic review of clinical trials published in the previous 25 years found that ayahuasca, psilocybin, and lysergic acid diethylamide (LSD) demonstrate antidepressive, anxiolytic, and antiaddictive effects.
Patients with depression, anxiety, or post-traumatic stress disorder (n=24) showed decreased neuroticism and increased extraversion sustained at a 3-month follow-up after psilocybin administration, according to Erritzoe et al. (2018).
Kraehenmann et al. (2016) found that the mixed serotonin receptor agonist psilocybin reduces threat-induced modulation of amygdala connectivity.
De Gregorio et al. (2021a) reviewed preclinical and clinical studies on the use of hallucinogens, specifically LSD, psilocybin, MDMA, and ketamine, in mental health, published in the Journal of Neuroscience.
Psilocybin possesses very low toxicity and generates very few and unimportant negative side effects.
Terence McKenna proposed in 1992 that psilocybin's effects—stimulating visual acuity, sexual activity, and ecstatic/visionary experiences—influenced hominin foraging, sensitivity to community, and religious and spiritual concerns.
Psychedelics such as psilocybin and lysergic acid diethylamide (LSD) modify fundamental brain processes that constrain neural systems central to perception, emotion, cognition, and sense of self.
F. S. Barrett, M. K. Doss, N. D. Sepeda, J. J. Pekar, and R. R. Griffiths found that emotions and brain function are altered up to one month after a single high dose of psilocybin.