The zombie argument posits that if consciousness is constituted by a physical state, it should be metaphysically impossible for that physical state to exist without consciousness; however, because it is conceivable for the physical state to exist without consciousness, the argument concludes that physicalism is false.
Epiphenomenalists argue that their position is less unattractive than the alternatives, specifically claiming that physicalism is refuted by the epistemic gap and interactionism is refuted by physical causal closure.
Non-physicalist arguments against physicalism, as summarized by David Chalmers in 2003, assert that there is an epistemic gap between our knowledge of phenomenal consciousness and our knowledge of the physical, which implies an ontological gap in reality.
Substance dualism, subjective idealism, and emergent panpsychism may have an advantage in accommodating unity arguments against physicalism, provided that the deflationary view of subjects is rejected.
Physicalism is the view that everything, including consciousness, is identical to or constituted by physical states or processes whose properties are all physical.
Critics argue that non-epiphenomenalist theories, specifically interactionism and physicalism, face the same explanatory challenges as epiphenomenalism regarding why specific psychophysical laws or constitution relations exist (Robinson 2007; Corabi 2014).
The 'solving two problems at once' argument, which posits that dual-aspect monism avoids the problems of physicalism and dualism, is considered the most important argument for the dual-aspect monism view.
The dominance of physicalism in the philosophy of consciousness is based on three arguments: the argument from mind–brain correlations, the argument from physical causal closure, and the argument from previous explanatory successes of science.
The knowledge argument, the conceivability argument, and the explanatory argument are the primary arguments against physicalism.
The term 'emergentism' is ambiguous because it is used to describe various kinds of physicalism, as well as views that are indeterminate between physicalism and dualism.
Subjective idealism interprets the previous explanatory successes of science as revealing regularities between perceptions of higher-level complex phenomena and perceptions of lower-level mechanisms, rather than revealing that higher-level phenomena are physically constituted.
Physicalists are often motivated by the strength of arguments for physicalism, particularly the argument from physical causal closure, rather than just identifying specific errors in arguments against physicalism.
Dual-aspect monism argues that it is as parsimonious as physicalism in its response to the argument from mind–brain correlations, similar to the response provided by subjective idealism.
Constitutive panpsychism implies that complex consciousness is a collection of microexperiences in physical relations, rendering it as disunified as physicalism suggests.
Arguments against physicalism based on the unity of consciousness posit that the unity of consciousness requires a subject distinct from the experiences themselves, and because subjects are simple and unified while complex physical systems are not, subjects cannot be physical.
Physicalism implies that consciousness is nothing over and above the physical, regardless of whether it is described as realized by, reducible to, grounded in, or constituted by the physical.
A significant minority of philosophers and theorists reject physicalism in favor of theories such as dualism, idealism, and panpsychism.
Epiphenomenalists argue that the lack of elegance in their theory is a moot point if competing theories like physicalism and interactionism are already refuted by the epistemic gap and physical causal closure.
Dual-aspect panpsychism reverses physicalism by positing that the physical is realized by the mental or protomental, or by regarding the physical as software and consciousness as the hardware.
Subjective idealism addresses unity arguments against physicalism by positing subjects as mental substances in addition to experiences or ideas.
David Chalmers argues that (1) zombies are perfectly conceivable, (2) if zombies are conceivable, then they are metaphysically possible, and (3) if zombies are metaphysically possible, then physicalism is false.
Monism is the philosophical view that there is only one kind of stuff or substance, and this category includes physicalism, subjective idealism, property dualism, and dual-aspect monism.
Identity theory and functionalism are the two primary types of physicalism.
Physicalism is the view that the fundamental constituents of reality can be fully described by completed physics that is roughly continuous with current physics and does not treat consciousness or protoconsciousness as fundamental.
Physicalism differs from dual-aspect monism by asserting that the single substance possesses only physical properties throughout, with mental properties being constituted by physical properties.
The hypothesis that consciousness is superposition-resistant is compatible with both dualism and physicalism, as the physicalist version posits that the physical basis of consciousness is what is superposition-resistant.
Epiphenomenalists argue that non-epiphenomenalist theories, such as physicalism and interactionism, face the same improbability issues as epiphenomenalism because they must posit specific two-way psychophysical laws or identity relations to explain correlations between physical and mental states.
Physicalism is the predominant view among philosophers and theorists that consciousness is a purely physical phenomenon.
The debate between physicalism and non-physicalism primarily concerns phenomenal consciousness, as functional consciousness provides little reason to doubt that reality is purely physical.
Consciousness being fundamental is typically regarded as a defining feature of most non-physicalist theories, rather than physicalism.
Subjective idealism posits that only mental properties are fundamental, while physicalism posits that only physical properties are fundamental.
Dualism may lead to epiphenomenalism, while physicalism is argued by some to deny the existence of phenomenal consciousness by reducing it to mere functioning or physical structure.
Non-physicalists are required to address arguments for physicalism, specifically the argument from physical causal closure, in addition to providing their own arguments against physicalism.
Physicalism is considered the default theory of consciousness in contemporary philosophy and science, largely due to arguments such as the argument from physical causal closure.
Hempel's dilemma posits that physicalism is either false (if defined by current physics) or trivial/empty (if defined by future, completed physics because it rules nothing out).
Dualists argue that while physicalism may be simpler and more elegant than dualism, the epistemic gap between the mental and the physical is a datum that is incompatible with physicalism but compatible with dualism.
There are four possible positions on mental causation: interactionism (which implies violation of physical causal closure), epiphenomenalism, overdetermination, and physicalism.
Explaining the regularities of perceptions in subjective idealism via God is often viewed as a complicated hypothesis that makes the theory less simple than physicalism.
Physicalism must posit specific psychophysical constitution relations where pain is constituted by avoidance-causing physical states and pleasure is constituted by attraction-causing physical states to explain fitting correlations between conscious states and physical behavior.
The argument for physicalism regarding mental causation consists of four premises: 1. Physical causal closure (every physical effect has a sufficient physical cause), 2. Non-epiphenomenalism (conscious states have physical effects), 3. Non-overdetermination (physical effects of conscious states do not have more than one sufficient cause), and 4. Physicalism (conscious states are physical).
Physicalism is supported by the observation that conscious states depend entirely on brain states, as indicated by neuroscience.
Physicalism is considered the default view within philosophy and science.
Explaining mental combination leads to problems for dual-aspect monism that are strongly analogous to the problems faced by physicalism and dualism.