Historian Lynn Hunt reported that historians criticized 1990s evolutionary psychology research for reading the wrong studies, misinterpreting experimental results, and seeking a universalizing, anti-representational, and anti-intentional ontology in neuroscience to support their claims.
Evolutionary psychology posits that understanding the functions of the brain requires understanding the properties of the environment in which the brain evolved, referred to as the 'environment of evolutionary adaptiveness.'
Evolutionary psychologists seek to understand psychological mechanisms by identifying the survival and reproductive functions those mechanisms served over the course of evolutionary history.
R. Carmen et al. published 'Evolution Integrated Across All Islands of the Human Behavioral Archipelago: All Psychology as Evolutionary Psychology' in the EvoS Journal: The Journal of the Evolutionary Studies Consortium in 2013, which argues for the integration of all psychological study under the framework of evolutionary psychology.
Linnda R. Caporael and Marilynn B. Brewer published 'The Quest for Human Nature: Social and Scientific Issues in Evolutionary Psychology' in the Journal of Social Issues in 1991, which addresses the social and scientific debates surrounding the field of evolutionary psychology.
Evolutionary psychology proposes that most human psychological mechanisms are adapted to reproductive problems frequently encountered in Pleistocene environments, as most human adaptations evolved or were maintained by stabilizing selection during the Pleistocene.
Evolutionary psychology posits that psychological traits have a genetic foundation and have developed through natural selection, similar to biological organs.
Evolutionary psychologists study the impact of psychological traits in the current environment to inform estimates of trait prevalence over time, a practice that has been informative in the study of evolutionary psychopathology.
Hagen argues that the majority of evolutionary psychology research is based on the biological fact that females can become pregnant while males cannot, a condition that also existed in the Environment of Evolutionary Adaptedness (EEA).
D.M. Buss authored the 2016 book 'The Evolution of Desire: Strategies of Human Mating', published by Basic Books.
Evolutionary psychology posits that self-deception is an adaptation that can improve an individual's outcomes in social exchanges.
Critics argue that evolutionary psychology hypotheses are untestable and arbitrary because many current traits likely evolved for purposes other than their current ones, making it impossible to pinpoint the precise reason for a trait's evolution.
Critics argue that the caution evolutionary psychologists express regarding the naturalistic fallacy is a means to stifle legitimate ethical discussions.
Steven J. C. Gaulin and Donald McBurney authored 'Evolutionary Psychology', published by Pearson/Prentice Hall in 2004.
Evolutionary psychologists believe that humans learn language along an evolved program that includes critical periods.
Evolutionary psychology research has produced findings regarding human social behavior related to infanticide, intelligence, marriage patterns, promiscuity, perception of beauty, bride price, and parental investment.
Anthony C. Lopez, Rose McDermott, and Michael Bang Petersen published 'States in Mind: Evolution, Coalitional Psychology, and International Politics' in the journal International Security in 2011, exploring the intersection of evolutionary psychology and international relations.
Murphy argues that critics of evolutionary psychology must explain why the field is considered untestable when other historical disciplines are not, asserting that research methods should be evaluated consistently across all fields rather than singled out for ridicule in one context.
Evolutionary psychology theory posits that humans are not adapted to work in large, anonymous bureaucratic structures with formal hierarchies.
Anthropologist John Tooby and psychologist Leda Cosmides define evolutionary psychology as a scientific attempt to assemble a single, logically integrated research framework for the psychological, social, and behavioral sciences by incorporating evolutionary sciences and revising existing research practices.
Evolutionary psychologists use three primary strategies to develop and test hypotheses about whether a psychological trait is an evolved adaptation: (1) Cross-cultural Consistency, which presumes that human universals like smiling and crying are adaptations; (2) Function to Form, which uses known problems like paternity uncertainty to predict solutions like male sexual jealousy; and (3) Form to Function, which uses reverse-engineering to identify the function of traits like morning sickness.
Evolutionary psychology hypothesizes that male aggressiveness stems from intense reproductive competition, as males of low status are more vulnerable to being childless.
Evolutionary psychologists contrast their field with the Standard Social Science Model (SSSM), which they characterize as a 'blank slate,' 'relativist,' 'social constructionist,' and 'cultural determinist' perspective that dominated 20th-century social sciences by assuming the mind is shaped almost entirely by culture.
Evolutionary psychology is a theoretical approach in psychology that examines cognition and behavior from a modern evolutionary perspective.
Dominic Murphy argues that alternative explanations in evolutionary psychology require their own evidence and predictions, and that it is reasonable to have confidence in an explanation if it makes predictions that competing explanations cannot.
Evolutionary psychologists conceptualize personality traits as arising from normal variation around an optimum, due to frequency-dependent selection (behavioral polymorphisms), or as facultative adaptations.
David Buller observed that the term "evolutionary psychology" is sometimes associated with the specific methodological and theoretical commitments of researchers from the Santa Barbara school at the University of California, leading some researchers to prefer terms like "human ecology," "human behavioural ecology," or "evolutionary anthropology."
Proponents of evolutionary psychology suggest that the field seeks to integrate psychology into the natural sciences by rooting it in evolutionary theory, thereby understanding psychology as a branch of biology.
Evolutionary Psychological Science is an international, interdisciplinary forum for original research papers that address evolved psychology, spanning social and life sciences, anthropology, philosophy, criminology, law, and the humanities.
C. A. Sims authored the 2001 article 'Revisiting evolutionary psychology and psychiatry', published in the British Journal of Psychiatry.
Jaime C. Confer, Judith A. Easton, Diana S. Fleischman, Cari D. Goetz, David M. G. Lewis, Carin Perilloux, and David M. Buss published 'Evolutionary psychology: Controversies, questions, prospects, and limitations' in American Psychologist in 2010.
Critics of evolutionary psychology accuse the field of promoting genetic determinism, pan-adaptationism, unfalsifiable hypotheses, prioritizing distal or ultimate explanations over proximate ones, and advancing malevolent political or moral ideas.
Critics argue that evolutionary psychology might be used to justify existing social hierarchies and reactionary policies.
Critics suggest that the theories and interpretations of empirical data provided by evolutionary psychologists rely heavily on ideological assumptions about race and gender.
Critics argue that the evolutionary psychology model of a provider male bartering food for protection is flawed because the most valuable food sources, defined by rare essential nutrients, vary by ecology.
Edward H. Hagen published 'Invariant world, invariant mind: Evolutionary psychology and its critics' in the journal Evolutionary Psychology in 2014.
Evolutionary psychologists operate within a nature-nurture interactionist framework that acknowledges that many psychological adaptations are facultative, meaning they are sensitive to environmental variations during individual development.
Critics point to contradictions in evolutionary psychology, such as the claim that extended social groups selected for modern human brains, which conflicts with the fact that the synaptic function of modern human brains requires high amounts of specific essential nutrients.
Nils Seethaler authored 'Discrepant Explanatory Approaches in Anthropology and Evolutionary Psychology to the Phenomenon of Visual Art' in 2015, comparing anthropological and evolutionary psychological explanations for visual art.
Foundational research in evolutionary psychology is categorized by adaptive problems including survival, mating, parenting, family and kinship, interactions with non-kin, and cultural evolution.
Evolutionary psychology suggests that it may have been evolutionarily advantageous for males to engage in highly risky, violent behavior to increase their social status and reproductive success.
Critics argue that the evolutionary psychology claim that male sexual jealousy guards against infidelity is flawed because a male would need to assess the risk of a nearby jealous male rather than just female fertility.
Evolutionary psychology researchers have explored human social behaviors such as infanticide, intelligence, marriage patterns, promiscuity, perception of beauty, bride price, altruism, and the allocation of parental care by testing predictions derived from the idea that conscious and unconscious behaviors have evolved to maximize inclusive fitness.
Leda Cosmides and John Tooby authored the chapter 'Cognitive Adaptations for Social Exchange' in the book 'The Adapted Mind: Evolutionary Psychology and the Generation of Culture', published by Oxford University Press in 1992.
W. Tecumseh Fitch criticizes certain strands of evolutionary psychology for promoting a pan-adaptationist view of evolution and considers the question posed by Steven Pinker and Paul Bloom regarding whether language evolved as an adaptation to be misleading.
Evolutionary psychologists investigate human mating to identify evolved mechanisms for attracting and securing mates.
J. Tooby and L. Cosmides published 'Evolutionary psychology and the generation of culture, part I. Theoretical considerations' in the journal Ethology and Sociobiology in 1989.
In evolutionary psychology, an adaptation is defined as an organismic trait designed to solve an ancestral problem, characterized by complexity, special design, and functionality, with bones and the umbilical cord serving as physiological examples and toddlers' ability to learn to talk with minimal instruction serving as a psychological example.
Evolutionary psychologists contrast their approach with the 'standard social science model,' which posits that the human mind is a general-purpose cognition device shaped almost entirely by culture.
Paul H. Rubin published 'Folk economics' in the Southern Economic Journal in 2003, applying evolutionary psychology concepts to economic behavior.
Evolutionary psychologists argue that they possess knowledge about the Environment of Evolutionary Adaptation (EEA), specifically that the ancestors of present-day humans were hunter-gatherers who generally lived in small tribes.
Potential psychological mechanisms studied in evolutionary psychology include the abilities to infer others' emotions, discern kin from non-kin, identify and prefer healthier mates, cooperate with others, and follow leaders.
Anthony Ryle published 'THE RELEVANCE OF EVOLUTIONARY PSYCHOLOGY FOR PSYCHOTHERAPY' in the British Journal of Psychotherapy in 2005, examining how evolutionary concepts apply to clinical practice.
In evolutionary psychology, random variation is defined as random variations in an adaptation or byproduct, with bumps on the skull and convex or concave belly button shapes serving as physiological examples and variations in verbal intelligence serving as a psychological example.
Evolutionary psychologists believe the human brain is composed of innate modules, such as an anxiety module, which are present before an organism develops and are activated by environmental events.
Evolutionary psychology focuses on the study of distal or ultimate causality, specifically the evolution of psychological adaptations, rather than proximate analyses of behavior.
Brendan Wallace published 'Getting Darwin Wrong: Why Evolutionary Psychology Won't Work' in 2010.
Evolutionary psychologists acknowledge that hypotheses regarding the adaptive functions of language are speculative and require further evidence to understand how language might have been selectively adapted.
In evolutionary psychology, an exaptation is defined as an adaptation that has been re-purposed to solve a different adaptive problem, with the small bones of the inner ear serving as a physiological example and voluntary attention serving as a psychological example.
Evolutionary psychology draws from cognitive psychology, evolutionary biology, behavioral ecology, artificial intelligence, genetics, ethology, anthropology, archaeology, biology, ecopsychology, and zoology.
Evolutionary psychologists argue that the primary purpose of perception is to guide action, contrasting with the view held by experts like Jerry Fodor that the purpose of perception is to provide knowledge.
The evolutionary psychology model of males as both providers and protectors is criticized because males cannot simultaneously protect their family at home and hunt for food.
From an evolutionary psychology perspective, cognition is not 'general purpose' but uses heuristics or strategies that increase the likelihood of solving problems that the ancestors of present-day humans routinely faced.
Robert Trivers' 1972 theories on reciprocity and parental investment helped re-establish evolutionary thinking in psychology and social sciences.
Empirical support for the domain-specific theory in evolutionary psychology stems almost entirely from performance on variations of the Wason selection task, which tests only one subtype of deductive reasoning.
Evolutionary psychologists have addressed critics in books by authors such as Segerstråle, Barlow, and Alcock, arguing that some criticisms are straw men, based on an incorrect nature versus nurture dichotomy, or based on basic misunderstandings of the discipline.
Evolutionary psychology is primarily interested in identifying commonalities between people, or the basic human psychological nature.
The purpose of evolutionary psychology is to identify evolved emotional and cognitive adaptations that represent 'human psychological nature,' analogous to how evolutionary physiology identifies physical adaptations of the body.
Evolutionary psychologists view the human psyche and physiology as genetic products, assuming that genes contain the information for the development and control of the organism and that this information is transmitted across generations.
Evolutionary psychology adopts the computational theory of mind, which describes mental processes as computational operations where perceptual data is processed to output specific reactions.
Evolutionary psychologists have conducted studies on topics including infanticide, intelligence, marriage patterns, promiscuity, perception of beauty, bride price, and parental investment.
Evolutionary psychology has its historical roots in Charles Darwin's theory of natural selection.
John Tooby and Leda Cosmides authored the 1990 article 'The past explains the present', published in Ethology and Sociobiology.
Modern evolutionary psychology is based on theories originating from Charles Darwin's work, including his speculations regarding the evolutionary origins of human social instincts.
Evolutionary psychologists remain divided on whether religious belief is a consequence of evolved psychological adaptations or a byproduct of other cognitive adaptations.
Leda Cosmides and John Tooby's 1992 book, The Adapted Mind, helped usher in the modern era of evolutionary psychology.
The BBC Radio 4 program 'In Our Time' hosted a discussion titled 'Evolutionary Psychology' on November 2, 2000, featuring participants Janet Radcliffe Richards, Nicholas Humphrey, and Steven Rose.
Donald Symons' 1979 book, The Evolution of Human Sexuality, helped usher in the modern era of evolutionary psychology.
Evolutionary psychologists argue that much of human behavior is the output of psychological adaptations that evolved to solve recurrent problems in human ancestral environments.
In evolutionary psychology, learning is accomplished through evolved capacities known as facultative adaptations, which manifest differently in response to environmental input.
John Alcock identifies the 'No Time Machine Argument' as a critique of evolutionary psychology, which posits that because researchers cannot travel back to the Environment of Evolutionary Adaptedness (EEA), they cannot determine what was adaptive in that environment.
David Sloan Wilson, Eric Dietrich, and Anne B. Clark authored the 2003 article 'On the inappropriate use of the naturalistic fallacy in evolutionary psychology', published in Biology and Philosophy.
Robert Kurzban suggested that critics of evolutionary psychology who err are not just slightly missing the mark, but that their confusion is profound.
Steven Pinker published 'How the Mind Works' in the Annals of the New York Academy of Sciences in 1999, discussing the evolutionary nature of the human mind.
Critics argue that evolutionary psychologists created a false dichotomy between their own view and the caricature of the Standard Social Science Model.
Evolutionary psychologists contend that perception demonstrates the principle of modularity, where specialized mechanisms handle particular perception tasks.
Evolutionary psychologists consider the environment to be an activator or trigger for the developmental instructions encoded in genes, rather than a primary driver of development.
Evolutionary psychologists have recently introduced research methods and tools based on fictional scenarios, mathematical models, and multi-agent computer simulations.
Critics of evolutionary psychology argue that the view of innate, genetically programmed modules is reductionist and that cognitive specialization arises through the interaction of humans with their real environment, rather than the environment of distant ancestors.
G. Geher published 'Evolutionary psychology is not evil! ... and here's why ...' in the journal Psihologijske Teme (Psychological Topics) in 2006.
Prosopagnosia, a condition where individuals cannot recognize faces, is linked to damage in a specific part of the brain, which evolutionary psychologists suggest indicates the existence of a face-reading module.
Evolutionary psychologists often caution against committing the naturalistic fallacy, which is the assumption that what is natural is necessarily a moral good.
Evolutionary psychologists generally presume that the human mind is composed of many evolved modular adaptations, similar to the human body.
Lance Workman and Will Reader published 'Evolutionary Psychology: An Introduction' in 2004 and a subsequent edition in 2008.
Evolutionary psychologists explain basic gender differences, such as greater sexual eagerness in men and greater coyness in women, as sexually dimorphic psychological adaptations reflecting different reproductive strategies.
Evolutionary psychology posits that females are more selective of their partners than males because females contribute significantly more effort to pregnancy and child-rearing.
Evolutionary psychology posits that domain-general learning is impossible due to the combinatorial explosion, and instead specifies that psychological mechanisms are focused on problems of survival and reproduction.
Critics of evolutionary psychology regard the Standard Social Science Model (SSSM) as a rhetorical device or a straw man, suggesting that the scientists associated with the SSSM did not believe the human mind was a blank slate devoid of natural predispositions.
Evolutionary psychology and cognitive neuropsychology are mutually compatible fields, where evolutionary psychology identifies psychological adaptations and their ultimate evolutionary functions, while cognitive neuropsychology identifies the proximate manifestations of those adaptations.
In evolutionary psychology, a byproduct is defined as a trait that is a byproduct of an adaptive mechanism with no current or ancestral function, with the white color of bones and the belly button serving as physiological examples and the ability to learn to read and write serving as a psychological example.
Human psychology comprises many specialized mechanisms, each sensitive to different classes of information or inputs, which combine to produce manifest behavior.
Evolutionary psychologists consider behaviors or traits that occur universally in all cultures as strong candidates for evolutionary adaptations, such as the abilities to infer others' emotions, discern kin from non-kin, identify and prefer healthier mates, and cooperate with others.
R. Kurzban published 'This One Goes to Eleven, PZ Myers, and Other Punch Lines – Evolutionary Psychology Blog Archive' on the University of Pennsylvania website on July 11, 2013.
Evolutionary psychology seeks to identify human psychological adaptations with regard to the ancestral problems they evolved to solve.
Steven Pinker describes evolutionary psychology not as a single theory, but as a large set of hypotheses and a specific way of applying evolutionary theory to the mind, emphasizing adaptation, gene-level selection, and modularity.
20th-century evolutionary psychology draws from biological sciences, paleoanthropology, ethology, and cognitive psychology, often bypassing Charles Darwin's original treatments of human psychology.
Joshua D. Duntley and David M. Buss published 'Evolutionary Psychology Is a Metatheory for Psychology' in Psychological Inquiry on January 16, 2008.
Criticism of evolutionary psychology focuses on questions of testability, cognitive and evolutionary assumptions (such as modular functioning of the brain and uncertainty about the ancestral environment), the importance of non-genetic and non-adaptive explanations, and the political and ethical implications of research interpretations.
In the evolutionary psychology framework, psychological traits and mechanisms are either functional products of natural and sexual selection or non-adaptive by-products of other adaptive traits.
Evolutionary psychology research includes studies on mate selection, mate poaching, mate retention, mating preferences, and conflict between the sexes.
David J. Buller and Valerie Gray Hardcastle authored the chapter 'Modularity' in the book 'Adapting Minds: Evolutionary Psychology And The Persistent Quest For Human Nature', published by MIT Press in 2005.
Evolutionary psychologists hold that the FOXP2 gene may be associated with the evolution of human language.
Evolutionary psychology identifies kin selection and reciprocity as key factors in the evolution of prosocial traits like altruism.
The NorthEastern Evolutionary Psychology Society is a regional society dedicated to encouraging scholarship and dialogue on the topic of evolutionary psychology.
The central assumption of evolutionary psychology is that the human brain is composed of many specialized mechanisms shaped by natural selection over a vast period of time to solve recurrent information-processing problems faced by ancestors, such as food choices, social hierarchies, resource distribution to offspring, and mate selection.
Evolutionary psychologists assert that behaviors or traits occurring universally across all cultures are likely candidates for evolutionary adaptations.
Evolutionary psychology focuses primarily on 'why' questions regarding evolutionary origins, whereas traditional psychology focuses on 'how' questions regarding proximate mechanisms.
Evolutionary psychologists study chimpanzees, bonobos, and other great apes to gain insights into human ancestral behavior.
Omar Tonsi Eldakar, David Sloan Wilson, and Rick O'Gorman published 'Emotions and Actions Associated with Altruistic Helping and Punishment' in the journal Evolutionary Psychology on January 1, 2006.
Neil Levy published 'Evolutionary Psychology, Human Universals, and the Standard Social Science Model' in the journal Biology and Philosophy in 2004.
Dylan Evan authored the 2000 book 'Introducing Evolutionary Psychology', published by Totem Books USA.
There is disagreement within the field of evolutionary psychology regarding the degree of general plasticity or 'generality' of some mental modules.
Critics often characterize evolutionary psychology as a form of genetic reductionism and genetic determinism, arguing that the field fails to address the complexity of individual development and experience or explain the influence of genes on behavior in individual cases.
John A. Johnson published 'What Anti-Evolutionary Psychologists are Really Worried About' in Psychology Today on October 22, 2011.
Coalitional psychology is an approach within evolutionary psychology that explains political behaviors among different coalitions and the conditionality of those behaviors.
Evolutionary psychology posits that mothers may have an evolutionary incentive to wean offspring from breastfeeding earlier than the infant desires, as this allows the mother to invest resources in additional offspring.
Evolutionary psychology is closely linked to sociobiology, but differs in its emphasis on domain-specific mechanisms, the relevance of measures of current fitness, the importance of mismatch theory, and a focus on psychology rather than behavior.
Evolutionary psychologists utilize diverse data sources for testing, including experiments, archaeological records, data from hunter-gatherer societies, observational studies, neuroscience data, self-reports, surveys, public records, and human products.
Evolutionary psychologists maintain that verification of their hypotheses is possible, despite the challenges involved in testing ideas about the evolutionary origins of psychological phenomena.
R. Durrant and B.J. Ellis authored the chapter 'Evolutionary Psychology' in the 'Comprehensive Handbook of Psychology, Volume Three: Biological Psychology', published by Wiley & Sons in 2003.
Evolutionary psychologists argue that the mind possesses modularity, meaning different psychological mechanisms evolved to solve distinct adaptive problems, similar to how physiological organs like the heart, liver, and kidneys evolved to perform specific functions.
The theories and findings of evolutionary psychology have applications in economics, environment, health, law, management, psychiatry, politics, and literature.
Clinical depression is viewed as maladaptive, and evolutionary approaches seek to understand how it might have functioned as an adaptive mechanism.
Evolutionary psychology views humans as often being in conflict with others, including mates and relatives, which is consistent with the theory of natural selection.
David P. Schmitt and David M. Buss published 'Human mate poaching: Tactics and temptations for infiltrating existing mateships' in the Journal of Personality and Social Psychology in 2001, analyzing mating strategies from an evolutionary perspective.
Evolutionary psychologists describe evolved psychological mechanisms as cognitive modules, which are specialized functions shaped by natural selection that focus on specific issues like catching cheaters or choosing mates.
Several mid-level evolutionary theories inform the field of evolutionary psychology.