The Gettier problem is fundamentally defined by its challenge to the traditional tripartite account of knowledge, which requires a belief to be both justified and true [1]. The concept of truth is central to this analysis, as Gettier cases show that justified true beliefs can fail to be knowledge due to luck [1], and subsequent philosophical attempts to resolve the problem, such as Zagzebski's, focus on the necessary connection between warrant and truth [2] or the exclusion of 'gettiered' states from definitions of a priori knowledge [3].