Knowledge Tree
Edmund Husserl
Facts (17)
Sources
Consciousness (Stanford Encyclopedia of Philosophy/Fall 2025 ... plato.stanford.edu Jun 18, 2004 8 facts
referenceIn the German and European sphere, interest in the larger structure of experience led to the development of phenomenology, which expanded the study of consciousness into social, bodily, and interpersonal realms through the work of Edmund Husserl (1913, 1929), Martin Heidegger (1927), and Maurice Merleau-Ponty (1945).
referenceEdmund Husserl argued in 1913 that sequences of experience are constrained and enabled by the global structure of links and limits embodied in their underlying prior organization.
claimEdmund Husserl (1929) posits that articulating the structure of the phenomenal domain requires a difficult process of inference and model building because much of the structure is only implicit in the organization of experience and cannot be accessed solely through introspection.
referenceEdmund Husserl (1929) and Maurice Merleau-Ponty (1945) established that discovering the structure of conscious experience requires a rigorous inner-directed stance that is distinct from everyday self-awareness.
claimImmanuel Kant (1787) and Edmund Husserl (1929) argued that the intentional coherence of the experiential domain relies on a dual interdependence between the self as a perspective and the world as an integrated structure of objects and events.
referenceEdmund Husserl (1913) asserts that the epistemic task of gathering data on consciousness is not trivial, contradicting the naive view that facts of consciousness are self-evident.
referenceImmanuel Kant (1787) and Edmund Husserl (1913) argue that individual conscious experience depends on its location within a larger unified structure of representation, which includes awareness of one's existence as a temporally extended observer within a world of spatially connected objects.
claimImmanuel Kant (1787), Edmund Husserl (1913), and subsequent phenomenologists demonstrated that the phenomenal structure of experience is intentional and includes complex representations of time, space, cause, body, self, and the world.
Self-Consciousness - Stanford Encyclopedia of Philosophy plato.stanford.edu Jul 13, 2017 4 facts
referenceEdmund Husserl's 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book' (1913) was translated by F. Kersten and published by Kluwer in 1998.
claimStephen Priest analyzed Jean-Paul Sartre's critique of Edmund Husserl in his 2000 book 'The Subject in Question: Sartre’s Critique of Husserl in The Transcendence of the Ego'.
claimEdmund Husserl initially denied the inner awareness of a 'pure ego' in his early work, but later revised this view to resemble Immanuel Kant's transcendental apperception.
referenceEdmund Husserl's 'Logical Investigations' (1900/1901) was translated by J.N. Findlay and edited by Dermot Moran, published by Routledge in 2001.
Consciousness and Cognitive Sciences journal-psychoanalysis.eu 2 facts
claimModern laboratory studies have revisited the phenomenological concept of the two-part structure of the field of consciousness, specifically the distinction between a center and a fringe, or in Edmund Husserl's terms, the object given in flesh and bone, its inner profile, and its inner and outer horizons.
referenceEdmund Husserl published 'Analysen zur passiven synthesis' in 1996 through Martinus Nijhoff in The Hague.
Sources of Knowledge: Rationalism, Empiricism, and the Kantian ... press.rebus.community 1 fact
claimThe interpretation of Immanuel Kant's theory regarding phenomena and noumena resulted in external-world skepticism, Edmund Husserl’s phenomenology, or a constructivist view of reality.
Epistemology - Wikipedia en.wikipedia.org 1 fact
claimEdmund Husserl applied the skeptical idea of suspending judgment to the study of experience, attempting to describe the internal structure of experience without judging its accuracy.
Self-awareness, self-regulation, and self-transcendence (S-ART) frontiersin.org 1 fact
referenceEdmund Husserl refers to the process of abstracting from all objects—or bracketing objects of conscious experience in order to reflect on the contents within it—as 'epoche' (Varela et al., 1991).