The Blackfoot people have a story that refers to the Pleiades as 'The Bunched Stars'.
In Surakarta, Java, a dance involving the Pleiades is performed once per year on the second day of the Javanese month of Ruwah (during May) by nine females who are relatives or wives of the Susuhunan (prince) of Surakarta before a private audience of the Sultanate family.
The Shasta people tell a story where the children of a raccoon, after avenging their father's death against a coyote, rose into the sky to form the Pleiades, with the smallest star representing the coyote's youngest child who aided the raccoons.
In Serbian folklore, the Pleiades are called Vlašići, meaning 'children of Vlas', a title potentially linked to the Slavic deity Veles.
In Ukrainian folklore, the Pleiades are known by the names 'Stozhary' (Стожари), 'Volosozhary' (Волосожари), or 'Baby-Zvizdy' (Баби-Звізди).
The Arawak people name the Pleiades constellation 'wīwa yó-koro', and it marks the beginning of their year.
Many Berber groups refer to the Pleiades as 'Tagemmunt', meaning 'the group'.
In Lithuanian folk songs, the Pleiades constellation is personified as a benevolent brother who assists orphan girls in finding marriage partners or guides soldiers through fields.
The Jehovah's Witnesses denomination taught until the 1950s that the star Alcyone in the Pleiades was likely the site of the throne of God, based on Johann Heinrich von Mädler's Central Sun Hypothesis.
The Monte Alto Culture, along with other cultures in Guatemala such as Ujuxte and Takalik Abaj, used the Pleiades and Eta Draconis as references for their early observatories, viewing the Pleiades as the 'seven sisters' and their original land.
The MUL.APIN series records two Babylonian Pleiades leap rules in lines eight to eleven of the second clay tablet, which dictate when to intercalate a thirteenth lunar month into a normal twelve-month lunar year to maintain a full year.
In northern Java, the rising of the Pleiades marks the arrival of the 'mangsa kapitu' (seventh season), which signifies the beginning of the rice planting season.
Across Bantu languages in Southern Africa, the Pleiades are associated with agriculture, with names derived from the verb -lima meaning 'cultivate'.
The Skidi Pawnee consider the Pleiades to be seven brothers and used the constellation, along with Corona Borealis (the Chiefs), to determine the time of night by observing them through the smoke hole of their lodges.
A Haudenosaunee (Iroquois) tale describes the Pleiades as six boys who danced atop a hill to the tune sung by a seventh boy.
According to Jewish folklore, the constellation Pleiades is associated with a maiden named Istehar, who was placed in the stars after she tricked the fallen angel Shemhazai into revealing a sacred name that granted the power to fly to Heaven.
In Chinese constellations, the Pleiades are known as mǎo (昴), representing the Hairy Head of the white tiger of the West.
Eric Morse's 1988 book 'The Living Stars', published by Amethyst Books in London, discusses the Pleiades.
The Lakota Nation has a legend that links the origin of the Pleiades to Devils Tower.
Scholarship indicates that common themes in stories about the Pleiades among indigenous peoples of the Americas include dancing, punishment of characters, or characters escaping to the sky.
Ancient Aztecs of Mexico and Central America based their calendar on the Pleiades, beginning their year when priests observed the asterism's heliacal rising in the east immediately before dawn.
An Ojibwe story describes the Pleiades as seven children who danced into the sky to escape camp chores, with one child falling back to Earth; in summer, when the Pleiades are not visible, the children are said to be on Earth participating in ceremonial dances.
Influenced by Hinduism, the Pleiades represent seven princesses in Javanese culture, a theme depicted in the Bedhaya Ketawang court dance performed in the royal palaces of Surakarta.
In Java, the Pleiades are known as Lintang Kartika or Gugus Kartika ('Kartika cluster'), reflecting ancient Hindu Javanese influence.
The Talmud (Berakhot 58b) interprets the Hebrew term 'kimah' (כימה) as 'ke' me-ah' (כמאה), which translates to 'about one hundred', suggesting the Pleiades star cluster contains approximately one hundred stars.
The poet Aratus described the Pleiades constellation as 'heptaporoi' (ἑπτάποροι).
Bronze Age European peoples, such as the Celts, associated the Pleiades with mourning and funerals because the cluster rose in the eastern sky during the festival of Samhain (the cross-quarter day between the autumn equinox and winter solstice), which was devoted to the remembrance of the dead.
In the Old Testament, the Pleiades are mentioned alongside the constellation Orion in Amos 5:8, Job 9:9, and Job 38:31.
The Seri people of northwestern Mexico identify the Pleiades as seven women giving birth, calling the constellation Cmaamc, which is an archaic plural of the noun cmaam, meaning 'woman'.
In Samoa, the Pleiades constellation is referred to as Matalii or Mataalii, which translates to 'Eyes of the Chiefs'.
The Pleiades are associated with the fire god Agni, who is their ruling deity, and the star cluster is linked to traits of anger and stubbornness.
The Pleiades are referred to as 'Wuluh' in Java.
A Wyandot tale describes the Pleiades as seven Singing Maidens, daughters of the Sun and Moon living in Sky Land, who were banished to another part of the sky by their father for descending to Earth to dance with human children.
In J.R.R. Tolkien's literary works, the Remmirath are likely a reference to the Pleiades star cluster, given their appearance and proximity to the red star Borgil (identified as Aldebaran) and the constellation Menelvagor of the Shining Belt (identified as Orion).
The Russian names for the Pleiades, 'Volosozhary' or 'Volosynia', are associated by some scholars with the word 'volosy' (meaning 'wool') and the god Volos.
In Korea, the Pleiades are known as Myoseong (묘성; 昴星), with the suffix 'seong' meaning 'star'.
Theosophy teaches that the Seven Stars of the Pleiades focus the spiritual energy of the Seven Rays from the Galactic Logos to the Seven Stars of the Great Bear, then to Sirius, then to the Sun, then to the god of Earth (Sanat Kumara), and finally through the seven Masters of the Seven Rays to humanity.
A Belarusian legend from the Horvats describes the Pleiades as seven vil, which are spirits of deceased maidens, dancing in a circle.
The Kiowa legend of the Seven Star Girls attributes the origin of the Pleiades to Devils Tower, stating that seven girls chased by bears climbed a rock that grew until it pushed them into the sky, while the grooves on the tower are the marks of the bears' claws.
The earliest recorded reference to the Pleiades in Chinese astronomical literature may date back to 2357 BCE.
Some Islamic scholars have suggested that the Pleiades are the 'star' referenced in Sura An-Najm ('The Star') of the Quran.
The Aztecs called the Pleiades 'Tiānquiztli', which is Classical Nahuatl for 'marketplace'.
In the Old Testament of the Bible, the Pleiades are referred to by the Hebrew name 'Khima' (כימה) and are mentioned three times, specifically in Amos 5:8, Job 9:9, and Job 38:31.
In Lithuanian folk tales and Latvian folk songs, the Pleiades constellation is typically depicted as an inanimate object, specifically a sieve that is either stolen by the devil from the thunder god or used by the thunder god's wife and children to conjure light rain.
Alena Rudenka and Anastasia Putilina's 2017 paper 'Astronyms in ancient Belarusian and Chinese texts' discusses the Pleiades.
The Ban Raji people traditionally feel happy to see the Pleiades annually when they first appear over the mountains straddling the upper Kali river, which occurs about eight hours after noon by local time standards.
The Ban Raji people of western Nepal and Uttarakhand refer to the Pleiades as the 'Seven sisters-in-law, and brother-in-law' (Hatai halyou daa Salla).
The Hungarian name for the Pleiades star cluster is 'Fiastyúk', which translates to 'a hen with chicks'.
In historical Russian astronomical treatises, the Pleiades constellation was referred to as 'semizvedie' and 'vlasozelisci'.
In Thailand, the Pleiades are known as 'Dao Luk Kai' (Chick Stars) due to a folk tale about a mother hen and her chicks who sacrificed themselves in a fire to honor a monk, after which the deity Phya In (or Phra In/Indra) immortalized them as stars.
Irish writer Lucinda Riley published a series of books titled 'The Seven Sisters' which is based on the Pleiades of ancient Greek mythology.
In the Malay Archipelago, the Pleiades are known as Bintang Tujuh ('seven stars') or Bintang Puyuh ('sparrow stars') and serve as a marker for the traditional rice planting season in Kedah.
The Hopi people used the Pleiades (known as Tsöötsöqam) and Orion's belt (known as Hotòmqam) to determine the timing of nighttime rituals during the winter by observing them through a kiva entrance hatch.
Heinrich Cornelius Agrippa described the astrological significance of the Pleiades in his work 'Three Books of Occult Philosophy', which was published as a manuscript as early as 1510 and in Köln in 1533.
In Baltic languages, the name for the Pleiades is 'Sietynas' in Lithuanian and 'Sietiņš' in Latvian, both derived from the word 'sietas', meaning 'a sieve'.
In Ufology, some believers claim that Nordic alien extraterrestrials, referred to as Pleiadeans, originate from the Pleiades star system.
Indigenous peoples of the Americas historically used the number of stars visible in the Pleiades to measure the keenness of a person's vision, a practice also observed in historical Europe, particularly in Greece.
Dutch cartographer Claudius de Goeje stated that the Pleiades constellation marked the beginning of the year for all tribes of Guiana.
In a Nez Perce myth, the Pleiades are a group of seven sisters, one of whom falls in love with a man and, following his death, becomes so ashamed and miserable about her grief that she pulls the sky over her face like a veil, explaining why only six of the seven stars are visible to the naked eye.
In Jewish folklore, the maiden Istehar is associated with both the constellation Pleiades and the planet Venus.
In Job 38:31 of the Old Testament, God challenges Job by asking if he can bind the chains of the Pleiades, implying that only God possesses the power to do so.
In Japan, the Pleiades are known as Subaru (昴), meaning 'coming together' or 'cluster'.
In ancient Andean cultures, the Pleiades were associated with abundance because the constellation returns to the Southern Hemisphere sky annually at harvest-time.
The Basotho people call the Pleiades 'Seleme se setshehadi' ('the female planter'), and its disappearance in April signals the beginning of the cold season.
A Skidi Pawnee tale describes the Pleiades as six brothers who rescued their sister, who then became the seventh star of the constellation.
Researcher Tsimafei Avilin identified the primary names for the Pleiades in Belarusian as 'Sieve' (Sita or Rešata) and 'The Hens' (Kuročka).
According to a Tuareg Berber proverb, when the Pleiades 'fall' with the sunset in the west, the hot, dry summer is approaching; when they rise from the east with the sunrise, the cold, rainy season is approaching.
In the Wurundjeri legend, the Karatgurk sisters were tricked into giving up their secret of fire-making by Crow, who brought fire to mankind, after which the sisters were swept into the night sky and their fire sticks became the stars of the Pleiades cluster.
In Indian astrology, the Pleiades are known as the nakshatra Kṛttikā, which translates from Sanskrit as 'the cutters'.
In Belarusian tradition, the Pleiades constellation is known as Sitechko, meaning 'a sieve'.
The Subaru Telescope, located at the Mauna Kea Observatory in Hawaii, is named after the Pleiades.
The Thai folk tale of 'Dao Luk Kai' tells of a mother hen and her chicks who threw themselves into a fire to die with their mother, who was being sacrificed by an elderly couple to feed a visiting monk; the deity Phya In (or Phra In/Indra) immortalized the chickens as the stars of the Pleiades in remembrance of their love.
In a Pacific Coast indigenous tale, the Pleiades are seven sisters who transformed into stars because their husbands refused to share game with them, with the youngest sister's husband accompanying them and transforming into the Taurus constellation.
The car manufacturer Subaru named itself after the Pleiades and incorporates six stars in its logo to represent the five companies that merged into one.
The seven stars of the Pleiades, known as dilγéhé, are depicted on ceremonial masks of Black God, in sand paintings, and on ceremonial gourd rattles in Navajo culture.
Among Aboriginal Australian peoples, the Pleiades are usually referred to as the Seven Sisters, though stories and songlines regarding their origins vary by cultural and language group.
The cosmic setting of the Pleiades served as an assembly signal for Blackfoot hunters to travel to their hunting grounds for large-scale buffalo hunts.
A legend of the Wurundjeri people of south-eastern Australia states that the Pleiades are the fire of seven Karatgurk sisters who were the first to know fire-making and carried live coals on their digging sticks.
In a Blackfoot legend, the Pleiades are orphans known as 'Lost Boys' who became stars after being mistreated by their people. Sun Man punished the people with a drought and the disappearance of buffalo until the orphans' only friends, the dogs, interceded on behalf of the people.
In esoteric astrology, the seven planetary systems are believed to revolve around the Pleiades.
In South Pacific Island mythology, the Pleiades are related to Matariki, and the stars were originally considered to be one.
James Mooney authored 'Myths of the Cherokee', published by the Government Printing Office in 1902, which includes the section 'The Origin of the Pleiades and the Pine'.
The Zulu people call the Pleiades 'isi-limela' or 'isiLimela', which ethnologue Alfred Thomas Bryant translates as 'the-planting-sign' and James George Frazer translates as 'the digging-for (stars)', marking the beginning of the rain or planting season.
The Hawaiian holiday known as Makahiki begins with a new moon following the rising of the Pleiades (known as makali`i) just after sunset.
The Hopi people depicted the Pleiades in a mural on the wall of a kiva.
The name of the Pleiades constellation inspired the Alexandrian Pleiad, a group of Alexandrian poets, and the French literary movement known as La Pléiade.
In Greek mythology, the stars of the Pleiades represented the Seven Sisters.
The first sighting of Matariki (the Pleiades) and Puanga/Puaka (Rigel) in the dawn sky marks the beginning of the New Year for the New Zealand Māori.
In a second Wyandot tale, the Pleiades are seven Star Sisters who descended to Earth in a basket, where a human hunter captured the youngest by her girdle while the others escaped.
Ethnographer Svend Grundtvig collected a Danish folkloric account titled 'The Pleiades, or the Seven Stars', which tells the story of six brothers who travel the world to learn trades and rescue a kidnapped princess from a dwarf; God subsequently turns the seven individuals into the seven stars of the Pleiades constellation after they fall asleep.
Rabbi Shlomo Yitzchaki (Rashi) commented on the Talmudic passage regarding the Pleiades by questioning the count of stars, leading to the understanding that the cluster contains hundreds of stars, with only the first hundred mentioned due to their significance.
In Ukraine, the Pleiades asterism was considered a female talisman until recent times.
In the Slavic tale 'The Seven Stars', the 'Dragon-mother' suggests that the rescuers and the chamberlain should treasure the rescued princess as a sister rather than dispute over her, leading to the seven individuals being elevated to the sky as 'The Seven Stars' (the Pleiades).
In Swahili, the Pleiades are called 'kilimia', meaning 'The Ploughing Stars', derived from the verb -lima meaning 'dig' or 'cultivate', as their visibility signaled the time to prepare for digging before the onset of rain.
In later Welsh mythology, the Pleiades are known as Tŵr Tewdws, which translates to 'Theodosius' Tower' but may also mean 'Tower of Blessing' or 'Tower of Light'.
In the Navajo creation story, when Black God entered the hogan of creation, the Pleiades moved from his ankle to his knee, then to his ankle again, then to his shoulder, and finally to his left temple.
Astronomer Johann Heinrich von Mädler proposed the Central Sun Hypothesis in the 19th century, which posited that all stars revolve around the star Alcyone in the Pleiades.
In the Philippines, the Pleiades are known as 'Moroporo', meaning either 'the boiling lights' or 'a flock of birds', and their appearance signifies the start of the preparation for the new planting season.
In the Navajo creation story 'Upward-reachingway', the Pleiades was the first constellation placed in the sky by Black God.
The Thuraya satellite phone system of the United Arab Emirates is named after the Arabic name for the Pleiades, 'al-Thurayya'.
In J.R.R. Tolkien's 'The Fellowship of the Ring', the Pleiades are referred to as the 'Netted Stars' and known by the name Remmirath.
The Cheyenne myth 'The Girl Who Married a Dog' states that the Pleiades originated from seven puppies born to a Cheyenne chief's daughter after she was visited by a dog in human form.
Serbian folklore identifies the Pleiades as 'seven starry brothers', with various traditions assigning specific names to each of the seven members.
In Arabic, the Pleiades are known as 'al-Thurayya' (الثريا).
Agricultural tribes in the northern hemisphere used the course of the Pleiades to indicate the beginning and ending of growing seasons.
In a Serbian version of the Pleiades myth collected by Vuk Karadzic and published in 'Archiv für slavische Philologie' under the title 'Die Plejaden', two brothers named Dragoman and Milan attempt to rescue their sister from a dragon but are killed. Their mother later gives birth to a third son, Busan, who grows immensely strong, kills the dragon, rescues the sister, and resurrects his brothers. Milan and Dragoman marry princesses, and the first brother fathers seven golden-haired children who die in their sleep and are elevated to the sky as the Pleiades.
Bugis sailors historically used the Pleiades for navigation, referring to the asterism as 'worong-porongngé bintoéng pitu', which translates to 'cluster of seven stars'.
In J.R.R. Tolkien's literature, the Remmirath rises before the star Borgil and the constellation Menelvagor, mirroring the real-life rising order of the Pleiades.
According to Ojibwe/Anishinaabe mythology, the people originated from the stars, arriving through Bagone-giizhig (Hole in the Sky).
The Hawaiian creation chant known as the Kumulipo begins with a reference to the Pleiades, which are known as the makali`i.
In traditional Ojibwe beliefs, the Pleiades are described as a gateway between the Earth and the 'star world', through which star people arrive to communicate with Jiisakiiwin seers during ceremonies.
In the Quechua language, the Pleiades are called Qullqa, which means 'storehouse'.
In a Serbian legend titled 'Abermals die Plejaden' (Once again, the Pleiades) collected by Vuk Karadzic, a human prince and five sons of a 'dragon-woman' rescue a princess, and the group is subsequently identified as the seven stars of the Pleiades.
Kaşgarlı Mahmud compared the star cluster of the Pleiades to an army made up of a group of detachments, serving as a simile for the cluster's appearance.
Edith Ogden Harrison adapted the myth of the Pleiades into a literary tale titled "The Cloud Maidens" in her book Prince Silverwings.
In a Tachi tale, the Pleiades are five sisters who lived in the sky and married a man named Flea, but decided to leave him when he became afflicted by an itch, leading him to follow them to the sky.
In Western astrology, the Pleiades represent coping with sorrow and are considered one of the medieval fixed stars, associated with quartz and fennel.
In an Onondaga legend, the Pleiades originated from a group of lazy children who preferred dancing over performing their daily chores, ignoring the warnings of the Bright Shining Old Man.
The Ojibwe language refers to the Pleiades as Bagone-giizhig (Hole in the Sky) or Madoo'asinik (Sweating Stones).
Alice Bailey's 1934 book 'Esoteric Astrology', published by Lucis Publishing Company in New York, discusses the Pleiades.
The Hadith collection of Sahih al-Bukhari contains a statement suggesting that if faith were to depart, a man from the Pleiades would surely find it.