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Goldberg (2010a) argues that because Wilma's internal cognitive processes are identical in both the 'Good' and 'Bad' cases, but she only possesses knowledge in the 'Good' case, the cognitive processes required for testimonial justification cannot be limited to those internal to the hearer.
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Sources
- Epistemological Problems of Testimony plato.stanford.edu via serper
Referenced by nodes (1)
- testimonial justification concept